Linguistic approachof Abdul Hameed Al Farahi in his Quranic studies
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Farook College, University of Calicut
Abstract
A linguistic approach is a method of expressing thoughts and emotions, based on the foundations of
vocabulary, meanings, and styles, with a specific theory. Prominent scholars have been interested in
utilizing Quranic studies based on its innovative linguistic approaches to spread the spirit and message of
Arabic. Abdul Hameed Al-Farahi (1280 AH-1349 AH) was one of the most prominent Indian scholars who
rendered significant services to the preservation of the Arabic language and the promotion of the principles
of linguistic integrity through his valuable contributions to various sciences and arts. He devoted himself
to studying the Holy Quran, making it the focus of all his works and thoughts.
This study aims to utilize his linguistic approaches in light of his efforts in Quranic studies. The study
consists of an introduction, five chapters, and a conclusion. The introduction includes a brief overview of
the research topic, an analysis of the title and previous studies, the importance of the research, its
problems, plan, methodology, and acknowledgments. The first chapter is entitled "The Linguistic
Approach: Its Concept and Dimensions." This chapter has four sections: The linguistic approach, its
linguistic and idiomatic meaning; the importance of approaches and their function in linguistic studies; the
position of approaches in rhetoric, and stylistic approaches, their concept and dimensions. The second
chapter deals with the linguistic approach in Quranic studies. This chapter includes eight sub chapters.
They cover the origins, development, importance, motivations, pillars, and fields of Quranic studies; the
sources of sciences and concepts in Quranic studies; the definition of the linguistic approach in Quranic
studies and its origins; the position of the linguistic approach, its style in interpretation, its important
sources; and the contributions of Indian scholars to Quranic studies and interpretation.
The third chapter discusses the life and works of Abdul Hameed Al- Farahi. This chapter contains eight
sub chapters. They shed light on his birth, family, era, upbringing, studies, duties, morals, characteristics,
visions, reforms, writings, style, and influence on Arabic poetry; his death; and scholars' praise of him. The
fourth chapter discusses on Al- Farahi's efforts in Quranic studies. This section comprises eight sub
chapters. They explain Farahi's attempts and priorities in Quranic studies. It includes the analytical study
of his book Aksamul Quran, Usloobul Quran, Hijajul Quran, Hikmathul Quran and Mufradathul Quran. This
chapter concludes with a discussion on the Quranic interpretation and exegesis, the theory of thematic
unity, rhetorical ideas in light of the book Jumharat Al-Balagha, and Farahi's views on Quranic grammar. The
title of the fifth chapter is "The Linguistic Approach of Abdul Hameed Al- Farahi in His Quranic Studies." This
chapter includes four sub chapters. These include Farahi’s genius and the embodiment of the components
of his linguistic thought; -Farahi's influence and views on grammar; the linguistic approach its factors and
motives; and the reflections of linguistic approach and its methods.
Upon completing his study, the researcher draws meaningful conclusions. The most important of these is
that approaches shape linguistic thought and are based on semantics, rhetoric, and style. Abdul Hameed
Al-Farahi dedicated himself on Quranic studies. His interpretation is characterized by its focus on
intellectual coherence, which is the best evidence of his proportional approach by demonstrating the
importance of contemplation in understanding the Quranic text. Farahi's book, "Jumharat Al-Balagha,"
reflects the critical, originalist approach, as it emphasizes the theory of deriving the authenticity of
language from Arab poetry and sermons.
Farahi's method is characterized by an applied approach to expression and translation, and he strives to
strengthen the foundations of sound linguistic thought by employing logical awareness and an innovative
mentality. This innovative approach is reflected in Arabic language teaching curriculam.
